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Messages to Followers of Shinto


  • Message to the Followers of Shinto 2019

    PCID

    14/12/2018

    Christian and Shinto Followers Together: Fostering Moral Values

    Message to the Followers of Shinto 2019

    Christian and Shinto Followers Together - Japanese_2019 .pdf

    Christian and Shinto Followers Together_English_2019.pdf

    Message to the Followers of Shinto, 2019

    Christian and Shinto Followers Together: Fostering Moral Values

    Dear Shinto Friends,

    1. The Pontifical Council for Interreligious Dialogue sends you heartfelt greetings and best wishes on the occasion of the New Year, a solemn feast day for all Japanese people and especially for you, the followers of Shinto. Renewing our tradition, on this joyful occasion, we express closeness and affection to you and all the Japanese people. Akemashite omedetou gozaimasu!

    2. We offer our greetings this year in the hope of reflecting together on the challenge of transmitting our respective moral values to our followers. It seems that moral values have less and less impact on society in today’s world. Surely, the decline of religion as the centre of people’s lives results in a lack of morals and common understanding about social exchange. We share the view that moral development and religious attitudes go hand in hand, resulting in commitment to social and religious duties. 

    3.The New Year, as we know, is for you a time when Shinto temples attract great numbers of pilgrims and visitors. Such religious and cultural events attract hundreds of thousands of our respective followers, bespeaking the human desire for the spiritual. Today we are left with the perplexing question of how far these important and meaningful religious feasts actually contribute to create and foster moral values in those who take part in them. How does “religion" practically influence the lives of people? How can religions once again contribute to prepare responsible and honest citizens and influence selfless service to society despite the global movement away from moral values? How can religions help in creating solid and valuable convictions about human dignity, human rights and ecology and other key global problems?

    4. We can all agree that right religious practices and observances could mould the character of a person. Authentic religious life can strongly contribute to the formation of honest, just, kind, loving and respectful people. Mere observance of the ritual practice according to tradition is certainly not sufficient. The moral implications of these ancient rituals, often so rich in meaning and of great spiritual beauty, should be the clear focus. For us in our Holy Scriptures, we have the reminder when God says “This people honours me with their lips, but their heart is far from me; […]” (Isaiah, 29:13). Pope Francis notes that “Actually, a man or woman who lives in vanity, in greed or in arrogance and at the same time believes and shows him or herself as being religious and even goes so far as to condemn others, is a hypocrite” (Angelus, 2 September 2018). 

    5. Dear followers of Shinto, as believers, let us together at the beginning of the new year reach out to our followers who come to celebrate these different religious festivals and observances, so as to strengthen their awareness of how the teachings represented in these feasts can become part of their everyday lives.  To realize this, let us emphasize our lived witness to our beliefs, giving to our respective followers a real ground of hope for a better world.

    6. Let us, therefore, celebrate this festive season rejoicing in our commitment as religious leaders to offer to others a formation in the values of moral integrity through our beliefs, and thus contribute to the greater good of the world at large. With this common wish, we offer our cordial greetings once again to you, your families and to your communities.

    Happy Oshogatsuto all of you!

  • Message to Followers of Shinto 2018

    Cardinal Jean-Louis Tauran

    01/04/2018

    Christian and Shinto Followers Together: Facing the Challenge of Generation Gap

    Message to Followers of Shinto 2018

    Japanese_ver._with_cover_page.pdf

    Shinto_Message_2018_publish.pdf

    Christian and Shinto Followers Together: Facing the Challenge of Generation Gap
    MESSAGE TO FOLLOWERS OF SHINTO 2018


    1.    The Pontifical Council for Interreligious Dialogue sends you warm greetings and best wishes for the beginning of a New Year, a celebration for all Japanese and in particular for the followers of Shinto. On this joyful occasion, the customary visit to a Shinto Shrine will bring millions of visitors, including many young people.
    2.    This year in our greetings, we would like to reflect together on the growing differences between generations which today present notable challenges. The Catholic Church is organising a world-wide consultation entitled “Young People, the Faith and Vocational Discernment” in October 2018. The Preparatory Document for this meeting notes that “Today’s generation of young people live in a world which is different from that of their parents and educators. Economic and social changes have affected the gamut of obligations and opportunities. The aspirations of young people, their needs, feelings and manner of relating to others have changed as well” (n. 2). It further underlines that “In this context, the old approaches no longer work and the experience passed on by previous generations quickly becomes obsolete” (n. 3).

    To continue reading please download the complete document from above.

MESSAGE FOR MAHAVIR JANMA KALYANAK DIWAS 2017

Christians and Jains: Together to foster practice of non-violence in families


Dear Jain Friends,

The Pontifical Council for Interreligious Dialogue sends you its warmest felicitations as you celebrate the 2615th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9th April, this year. May this festive event bring happiness and peace in your hearts, families and communities!

Violence, with its many and varied forms, has become a major concern in most parts of the world. So, we wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Causes of violence are as complex and diverse as its manifestations. Not so infrequently, violence stems from unhealthy upbringings and dangerous indoctrinations. Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat the other, including the ‘different other’, as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ in particular, mostly due to fear, ignorance, mistrust or sense of superiority, has generated an atmosphere of widespread intolerance and violence. This situation can be overcome “by countering it with more love, with more goodness.” (Pope Benedict XVI, Angelus, 18 February, 2008).

This ‘more’ requires a grace from above, so also a place to cultivate love and goodness. Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post-Synodal Apostolic Exhortation, Amoris Laetitia, 2016, nos.90-130). Only with persons of non-violence as members, can families greatly contribute to making non-violence truly a way of life in the society.

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf. Lk 6:27) and by His eminent example of life inspired them to do likewise. Thus, for us Christians, “non-violence is not merely a tactical behaviour but a person’s way of being” (Pope Benedict XVI, Angelus, 18 February, 2008) based on love and truth. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion - ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants!

Wish you all a happy feast of Mahavir Janma Kalyanak!

Jean-Louis Cardinal Tauran


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