ADDRESS OF JOHN PAUL II
 TO THE REPRESENTATIVES OF THE OTHER
 CHRISTIAN CHURCHES AND ECCLESIAL
 COMMUNITIES GATHERED IN ASSISI

Cathedral of St Rufino
 27 October 1986

Dear Brothers and Sisters in Christ,
Jesus Christ "is our peace who has made us both one,
and has broken down the dividing wall of hostility".

I WISH TO THANK the Heads and Representatives of other Christian Churches and Ecclesial Communities who have helped to prepare this Day, and who are present here either personally or through their delegates. It is significant that as the third Christian millennium approaches we Christian people have gathered here in the name of Jesus Christ to call upon the Holy Spirit, and to ask him to fill our universe with love and peace.

1. Our faith teaches us that peace is a gift of God in Jesus Christ, a gift which should express itself in prayer to him who holds the destinies of all peoples in his hands. This is why prayer is an essential part of the effort for peace. What we do today is another link in that chain of prayer for peace woven by individual Christians and by Christian Churches and Ecclesial Communities, a movement which in recent years has been growing stronger in many parts of the world. Our common prayer expresses and manifests the peace reigning in our hearts, since as disciples of Christ we have been sent into the world to proclaim and to bring peace, that gift "from God, who, through Christ, reconciled us to himself and gave us the ministry of reconciliation". As disciples of Christ we have a special obligation to work to bring his peace to the world.

We are able as Christians to gather on this occasion in the power of the Holy Spirit, who draws the followers of Jesus Christ ever more fully into that participation in the life of the Father and the Son, which is the communion of the Church. The Church is herself called to be the effective sign and means of reconciliation and peace for the human family. Despite the serious issues which still divide us, our present degree of unity in Christ is nevertheless a sign to the world that Jesus Christ is truly the Prince of Peace. In ecumenical initiatives God is opening up to us new possibilities of understanding and of reconciliation, that we may be better instruments of his peace. What we do here today will be less than complete if we go away without a deeper resolution to commit ourselves to continuing the search for full unity and to overcoming the serious divisions which remain. This resolution applies to us as individuals and as communities.

2. Our prayer here in Assisi should include repentance for our failures as Christians to carry out the mission of peace and reconciliation that we have received from Christ and which we have not yet fully accomplished. We pray for the conversion of our hearts and the renewal of our minds, that we may be true peacemakers, bearing a common witness to him whose kingdom is "a kingdom of truth and life, of holiness and grace, of justice, love and peace".

Yes, Jesus Christ is our peace, and he must remain always before our eyes. He is the Crucified and Risen One, the One who greeted his disciples with what has become our common Christian greeting: "Peace be with you". And "when he had said this, he showed them his hands and his side".

We must not forget this significant gesture of the Risen Christ. It helps us to understand the way in which we can be peacemakers. For the Risen Lord appeared to his disciples in his glorious state but still bearing the marks of his crucifixion.

In today’s world, scarred by the wounds of warfare and division, indeed in a sense crucified, this action of Christ gives us hope and strength. We cannot avoid the harsh realities that mark our existence as a result of sin. But the presence of the Risen Christ in our midst with the marks of crucifixion upon his glorified Body assures us that, through him and in him, this war-torn world can be transformed. We must follow the Spirit of Christ, who sustains us and leads us to heal the world’s wounds with the love of Christ that dwells in our hearts.

3. It is this same Spirit of Christ, the Spirit of truth, whom we ask today to enable us to discern the ways of mutual understanding and forgiveness. But prayer for peace must be followed by appropriate action for peace. It must make our minds more keenly aware, for instance, of those issues of justice which are inseparable from the achievement of peace and which lay claim to our active involvement. It must make us willing to think and act with the humility and love that foster peace. It must make us grow in respect for one another as human beings, as Churches and Ecclesial Communities, ready to live together in this world with people of other religions, with all people of good will.

The way of peace passes in the last analysis through love. Let us implore the Holy Spirit, who is the love of the Father and the Son, to take possession of us with all his power, to enlighten our minds and to fill our hearts with his love.

ADDRESS OF JOHN PAUL II
 TO THE REPRESENTATIVES OF THE CHRISTIAN CHURCHES
 AND ECCLESIAL COMMUNITIES GATHERED IN ASSISI
 FOR THE WORLD DAY OF PRAYER

Basilica of St Mary of the Angels
 27 October 1986

My Brothers and Sisters,
 Heads and Representatives of the Christian Churches
 and Ecclesial Communities and of the World Religions,
 Dear Friends,

1. HAVE THE HONOUR and pleasure of welcoming all of you for our World Day of Prayer in this town of Assisi. Let me begin by thanking you from the bottom of my heart, for the openness and good will with which you have accepted my invitation to pray at Assisi.

As religious leaders you have come here not for an interreligious Conference on peace, where the emphasis would be on discussion or research for plans of action on a worldwide scale in favour of a common cause.

The coming together of so many religious leaders to pray is in itself an invitation today to the world to become aware that there exists another dimension of peace and another way of promoting it which is not a result of negotiations, political compromises or economic bargainings. It is the result of prayer, which, in the diversity of religions, expresses a relationship with a supreme power that surpasses our human capacities alone.

We come from afar, not only, for many of us, by reason of geographical distance, but above all because of our respective historical and spiritual origins.

2. The fact that we have come here does not imply any intention of seeking a religious consensus among ourselves or of negotiating our faith convictions. Neither does it mean that religions can be reconciled at the level of a common commitment in an earthly project which would surpass them all. Nor is it a concession to relativism in religious beliefs, because every human being must sincerely follow his or her upright conscience with the intention of seeking and obeying the truth.

Our meeting attests only - and this is its real significance for the people of our time - that in the great battle for peace, humanity, in its very diversity, must draw from its deepest and most vivifying sources where its conscience is formed and upon which is founded the moral action of all people.

3. I see this gathering today as a very significant sign of the commitment of all of you to the cause of peace. It is this commitment that has brought us to Assisi. The fact that we profess different creeds does not detract from the significance of this Day. On the contrary, the Churches, Ecclesial Communities and World Religions are showing that they are eager for the good of humanity.

Peace, where it exists, is always extremely fragile. It is threatened in so many ways and with such unforeseeable consequences that we must endeavour to provide it with secure foundations. Without in any way denying the need for the many human resources which maintain and strengthen peace, we are here because we are sure that, above and beyond all such measures, we need prayer - intense, humble and trusting prayer - if the world is finally to become a place of true and permanent peace.

This Day is, therefore, a day for prayer and for what goes together with prayer: silence, pilgrimage and fasting. By abstaining from food we shall become more conscious of the universal need for penance and inner transformation.

4. Religions are many and varied, and they reflect the desire of men and women down through the ages to enter into a relationship with the Absolute Being.

Prayer entails conversion of heart on our part. It means deepening our sense of the ultimate Reality. This is the very reason for our coming together in this place.

We shall go from here to our separate places of prayer. Each religion will have the time and opportunity to express itself in its own traditional rite. Then from these separate places of prayer, we will walk in silence towards the lower Square of Saint Francis. Once gathered in the Square, again each religion will be able to present its own prayer, one after the other.

Having thus prayed separately, we shall meditate in silence on our own responsibility to work for peace. We shall then declare symbolically our commitment to peace. At the end of the Day, I shall try to express what this unique celebration will have said to my heart, as a believer in Jesus Christ and the first servant of the Catholic Church.

5. I wish to express again my gratitude to you for having come to Assisi to pray. I also thank all the individuals and religious communities who have associated themselves with our prayers.

I have chosen this town of Assisi as the place for our Day of Prayer for Peace because of the particular significance of the holy man venerated here - Saint Francis - known and revered by so many throughout the world as a symbol of peace reconciliation and brotherhood. Inspired by his example, his meekness and humility let us dispose our hearts for prayer in true internal silence.
 Let us make this Day an anticipation of a peaceful world.

May peace come down upon us and fill our hearts!